What makes a good modern husband? Most people take the classical view; a husband is supposed to be the breadwinner, the one who works the 9-5 job and supports the family. Occasionally they might do the odd job around the house, but more conservative people will say the sole realm of the husband is the workplace. A more modern take is that while a husband is still expected to work they are also supposed to take an active role in the household – playing an equal role with the housewife in a less rigid men and wife family system.
The early modern husband was encouraged to be far more. Part geologist, meteorologist, chef and carpenter, the early ideal early modern husband should be at least familiar with all of those on top of their farming duties. The ‘English husbandman drawne into two bookes, and each booke into two parts.’ by Gervase Markham, written in 1613, attempted to show the contemporary readers what the ideal husband should strive to be. With advice on ‘how he shall judge and foreknow all kinde of weathers and other Seasons of the yeare’ and ‘of several parts and members of the ordinary Plough, and of the joyning of them together’ Markham’s book is full of practical advice that while it may not make the average farmer an expert it would at least help to familiarise themselves with the necessary basics of these areas.
 Gervase Markham, English husbandman drawne into two bookes, and each booke into two parts. , (1613), p 4
 Ibid p.5
It is important to note however that most of the population at the time were illiterate – the average peasant farmer would not be able to read or perhaps even own such a book. Markham himself states that ‘this title of Husbandman is not tyed onely to the to the ordinarie Tillers of the earth’. Only small landowners were expected be true Husbandmen and could become this idealised version of the term. Ordinary workers were not expected to reach such lofty heights. The term Husbandmen is applied to the master of the house rather than the modern meaning of a married man, but it is very unlikely that a literate man who independently owned his own land would be a bachelor. As such Markham’s book still serves as a guide for the ideal husband regardless of what term is used. The agricultural elements and the actual educational portions of the books might have been shared with the workers on the farm who could not access the book due to either poverty or illiteracy, but is very unlikely they would be interested or perhaps even shown the sections on etiquette or the ‘election of friends’, as it was not necessary for the common peasant.
David Cressy, ‘Literacy in Seventeenth-Century England: More Evidence’,The Journal of Interdisciplinary History, Vol. 8, No. 1, (Summer, 1977), p.144
 Markham, English husbandman, p. 10
 C. S. Partridge, ‘Tabular lists from Mr. Redstone’s Calendar of Bury Wills.’, Proceedings of the Suffolk Institute of Archaeology and Natural History, Vol 13, (1907)
 Markham, English husbandman, p.4
What all this points to is that the 17th century English society was, naturally, deeply focused on agricultural matters. There is a short section in Markham’s book explaining ‘The Duties and Vertues appertayning to the Husbandman’, but only two pages are devoted to what kind of personality and relationships the ideal husbandman should have. The rest of the book is entirely devoted to agricultural matters, primarily related to farming crops and other food sources but in the second portion of the book there are instructions on ‘Of the Adornation and Beautifying of the Garden for Pleasure’ which shows that although there was this large focus on production of food there was a growing part of the English higher class that were interested in growing the show gardens that became popular across the 18th and 19th century. Markham’s book can thus be seen as almost an example of the public interests of the time alongside what the society thought of as the ideal husbandman.
 Markham, English husbandman,p.4
 Ibid p.8
A later chapter of the book would help the ideal husbandman to ‘make Grapes grow as big, full, and as naturally, and to ripen in as due season, and be as long lasting as either in France or Spain.’ The rather obvious attempts to invoke a sense of patriotism about growing grapes that can rival continental ones is an interesting chapter in the book. Although this is a nice example of the classic anti-foreign mindset that was well established in English society at the time, it is rather strange to see it in the context of growing grapes; and in the guide for how to be a good husbandman at that. What this can show is how deeply this element of wanting to be equal or better than the European powers was held by the high educated society. Markham was a member of the nobility rather than being a member of the lower social classes and as such would have been aware of this mood. By extension, this guide to be the ideal husbandman again can act as a guide for not only how to be a good early modern husbandman but also as a way to see the opinions of society at the time.
 Markham, English husbandman, p.8
 Robert Winder, Bloody Foreigners: The Story of Immigration to Britain, (2013)
 Chisholm, Hugh, ed. (1911). “Markham, Gervase”. Encyclopædia Britannica. 17 (11th ed.). Cambridge University Press. p. 73
It’s hard to say what the expectation is approaching a book like this. Most people would not expect there to be such a diverse amount of knowledge, all of it being needed if someone wanted to be the ideal early modern husbandman. On reflection it shouldn’t be a surprise however. The modern idea of a good husband still applies somewhat; that they are the breadwinner and the man of the house who works their 9-5. Early modern England took it a bit more literally and expected the early modern husbandman to be the one making the bread himself, and Markham’s book would be there to help establish what the ideal husbandman to be.
Chisholm, Hugh, ‘Markham, Gervase’. Encyclopædia Britannica. 17 (11th ed.), (1911, Cambridge University Press.)
Cressy, David, ‘Literacy in Seventeenth-Century England: More Evidence’,The Journal of Interdisciplinary History, Vol. 8, No. 1, (Summer, 1977)
Markham, Gervase, English husbandman drawne into two bookes, and each booke into two parts, (1613)
Partridge, C. S., ‘Tabular lists from Mr. Redstone’s Calendar of Bury Wills.’, Proceedings of the Suffolk Institute of Archaeology and Natural History, Vol 13, (1907)
Winder, Robert, Bloody Foreigners: The Story of Immigration to Britain, (2013)